Yadda Shaiɗan yake zama tare da mutane
Ayoyin kur’ani mai tsarki sun bayyana dokokin duniya. Daga cikin wadannan hukunce-hukunce za mu iya komawa zuwa ga aya ta 36 a cikin suratu Zakharf da ke cewa: “Kuma wanda ya rayu da ambaton Mai rahama, to, shaidan yana a kansa, kuma shi ne abokin tarayya, wadanda suka kafirta da ambaton Allah. Mafi rahamah, Mu ne Muke sanya shaidanu domin su zama abokan zama.
Wanda ya yi watsi da Allah, wanda shi ne mabubbugar alheri da kamala, to yana kan tafarkin da ya saba wa kyautatawa da kamala.
Dangane da abin da ake nufi da Shaidan a matsayin sahabi, wasu malaman tafsiri sun ce miyagu abokai shaitanun shaidanu ne masu raka zuciya a kodayaushe.
Imam Ali bin Abi Talib ya ruwaito wasu kalmomi game da shaidan, wanda yake cewa: “Sun riki shaidan a matsayin taimakonsu, sai ya yi musu tarko, ya zauna a cikin qirji, ya girma kusa da su. Don haka abin da suka gani sharrin Shaidan ne, abin da suka faɗa kuma maganarsa ce. (Nahj al-Balagha; huduba ta 7).
Alamah Mohammad Taqi Jafari ya rubuta a cikin bayanin wannan labarin cewa: A jiya an sami mutanen da suka zama shaidanu a yau. A jiya an sami mutanen da suke da halayen mutum; Sun kasance suna tafiya suna rike da hannun wasu don isa ga kamala, amma a tsawon lokaci sai suka rasa wadancan sifofin kuma suka zama cikas ga mutane su kai ga kamala da karkacewa.
Yanzu za a karkatar da su tare da kowane mutum da rukunin da suke tattaunawa da su. Saboda haka, akwai mutane da suka zama shaidanu a yau. Idan manufar mutum da tunaninsa suka kasance suna da siffa ta shaidan, sai ya zama shaidan ta hanyar samun fuskar mutum.
